We Believe – week 2

Reflections on the Nicene Creed

This Week: August 28, 2012

The Nicene Creed responds to some of the basic questions put forth by the early Church:  Who is Jesus? How did he enter this world? How did he leave this world? Read Who Believes? by the Rev. Mike Marsh, below.

At Grace Church, San Antonio, much of the congregation has never heard the Nicene Creed. What do they do on Sunday morning? Listen to an interview with the Rev. Jay George, vicar of our newest church plant

View the Creed in photos, as a PDF or PowerPoint presentation click here

A creed that raises money: Michael and Heather Smith of Dallas – a writer/photographer team – have produced a photo-illustrated book of the Nicene Creed, the proceeds from which support True Awakening, a ministry that feeds orphans in Africa. Follow the link to see the book and learn about  True Awakening. www.beautifulthing.org.

For your own reflection: questions/suggestions to help you live the Creed.click here.

Join the conversation, or start it – leave a comment below 


Who Believes?

by the Rev. Mike Marsh 

The earliest creedal statements were short professions of faith, often reflected local concerns, and were not necessarily concerned with uniformity of expression. Within the various statements, however, points of agreement were grounded in the Jesus story.

Perhaps the earliest statement is, “Jesus is Lord.” By the end of the second century such statements were steadily moving toward an increasingly standard expression of the faith. 

However, the creeds were never intended to be exclusive or exhaustive doctrinal statements. They are, rather, a concise, formal, and authorized statement of basic beliefs about God. They do not offer details of Jesus’ life, teachings, or miracles. They respond to bigger questions: Who is Jesus? How did he enter this world? How did he leave this world? The creeds point us to the gospels for more details.

The creeds simply state a truth rather than explaining the details of that truth. They state what is rather than how it is. The “how it is” is experienced in living the creeds, in putting our faith into action.  

Thus, the creeds originally began as simple formulas of belief spoken by those about to be baptized. The Apostles’ Creed originated from a set of questions asked of baptismal candidates at Rome near the end of the second century. Its current form was set by the eighth century. Likewise, the Nicene Creed is thought to have been based on the earlier baptismal creed of Jerusalem. These earliest baptismal creeds were an individual’s profession of belief, hence, “I believe.”

As conflicting views about Jesus became more prominent, the creeds became more formal and seen as the standard of correct belief. This is especially true of the Nicene Creed which arose out of a church-wide gathering held in Nicaea (northwest Turkey) in 325. This was the first ecumenical council.

Remember, there were no denominations at this time. There was just the Church.

In some sense the statements of belief in the Nicene Creed are answers or responses to questions and conflicts within the Church. The Nicene Creed as it was expanded and revised at subsequent councils (Constantinople in 381 and Chalcedon in 451) represents the Church’s statement of beliefs, hence, “We believe.” The Nicene Creed was first used in the Eucharist in the fifth century at Antioch. That use later spread to the western church. 

The Episcopal Church uses both the Apostles’ Creed and the Nicene Creed. The Apostles’ Creed is our baptismal creed. It is also used at weddings, funerals, and the daily office. The Nicene Creed remains our Eucharistic creed and is used “on Sunday and other Major Feasts.” 

Whether it is “I believe” or “we believe,” believing is more than just intellectual understanding or assent. The Latin and Greek words that are translated as “believe” also convey a sense of trust, entrusting, and commitment. At a deeper level they are saying that we are giving ourselves to God.

Grammatically, they are verbs that suggest an ongoing present action. A more literal translation from the original languages might be, “I am believing in One God” or “We are believing in one God.”

Jesus said, “This is the work of God, that you believe in him whom he has sent” (John 6:29). Believing, then, is our life’s work, and the creeds describe that work. 

The Rev. Mike Marsh is rector of St. Philip’s Episcopal Church in Uvalde TX. Follow his blog at http://interruptingthesilence.com



3 thoughts on “We Believe – week 2”

  1. There is power in our believing – the kind of believing that surpasses understanding. Thanks, Cindy – Marjorie

  2. We recently visited friends in an Asian country where God has led us to live and serve for many years. Our longtime friend, my husband’s best friend, surprised me when he fingered the cross I always wear and said in English, “I believe him.” I was not able to get him to talk in detail, but am convinced God is taking care of those. I believe.

Comments are closed.